Whenever a non-theist points out the less than stellar history of religion, whenever its past (or present) crimes and prejudices are mentioned it’s defenders and followers tend to respond with objections like “Well I’ve never tortured anyone!” or “I don’t know anyone who’s for killing homosexuals!” These apologists act as though their personal enlightenment of attitude somehow cleanses their faith of its responsibility for and history of atrocity, bigotry, prejudice, purposeful spreading of misinformation, and the fostering of ignorance.
The fact of the matter is that most religions, and certainly all of the Abrahamic faiths, contain in their holiest and most central texts specific injunctions to do violence, spread hatred, foster division. The core teachings of these religions justify and even demand the judgement, segregation and often persecution of those who do not believe and practice in exactly the same way as everyone else. Any objective reading of the three main texts of the Abrahamic faiths bares this fact out.
The enlightened attitude of the modern moderate theist cannot cleanse their faiths of the evils done at their insistence and in their names because regardless of the intellectual gymnastics used to reinterpret the teachings over the centuries the teachings haven’t changed. The modern moderations in attitude that make the continual reinterpretation and apologetics necessary are not a result of the graces and glories of faith but rather they are the result of the advancement of secular morality, the evolution of societal ethics. As we grow as people our morality and attitudes evolve our laws advance and society grows, and while all of this happens religion remains unapologetically unchanged.
As an example, was it the teachings of Christ or Muhammad that taught us the evils of slavery? No, in fact neither holy personage seems to have had any problem with the practice at all. Did the bible or the quran declare women the equal of men in society and grant them equal protections under the law? No of course not, in fact both texts demand precisely the opposite treatment for women. Yet today slavery is almost universally viewed as an abomination and all modern moral systems recognize the female as the equal of her male counterpart. It was secular lawmakers and society as a whole who banded together to demand equality for all people, and in the cases of both slavery and sexual equality they were (and in some cases still are) adamantly, and sometimes violently, opposed by the followers of the world’s three largest and most powerful religions.
The primary problem with the outlook of the modern moderate theist is this: it is not possible to be a moderate theist without dismissing or ignoring certain passages and ideas of their faith. One cannot honestly profess to believe in the teachings of the bible and simultaneously approve of gay rights. Just as it is not possible to honestly believe that the Quran is the perfect word and will of god while deploring the killing of the infidel and championing the equality of women. In each case the propositions are mutually exclusive. If you honestly believe the bible is the manual for human morality then homosexuality is actually demonstrably a purposeful evil that is worthy of a grizzly death. If that aspect of the teachings is unworthy of devotion what makes the rest of it better, and if the moral standard comes from the book itself how are you determining which parts of that book to follow?
The attitude of the modern moderate theist seems to require either an atmosphere of purposeful ignorance as to what their faith entails or an environment of institutionalized lack of conviction which allows them to dismiss those teachings they find unpleasant while clinging to the remainder as absolute Truth.
To defend religion by saying “Well I’ve never stoned a homosexual!” or “I’ve never tortured anyone is roughly the same as a Clansman who says “I only belong for the sense of community, I’m not into all that cross burning stuff.” Or “You can’t judge us all! I’ve never lynched anyone!” A moderate theist acts as a collaborator in the crimes and prejudices of their fundamentalist cousins. By using their labels, displaying their emblems or defending their beliefs they give tacit approval to their chosen group’s stated beliefs, all of them. As well they give power and cover to the fundamentalists they profess to deplore. It is the droves of moderate theists who give the fundamentalists their power, it’s the unthinking devotion to these outdated traditions by otherwise modern intelligent people that makes it impossible to deal with the root of the problem of fundamentalism.
We can only profit from the discarding of the outdated taboos, prejudices and rituals of long dead ancient cultures that enslave so many of us even today. We have surpassed the teachings of the ancient prophets in every area from our knowledge of the world and the wider universe to the morals and ethics which guide our society. The fact is that the strictures and biases of these ancient mythologies only survive through ignorance, prejudice and most often apathy.
So Mr. Moderate Believer it’s true you probably haven’t stoned a rape victim or bombed an abortion clinic. You’ve probably never dragged a family from their home and killed them because of how or whom they worship but you DO support and defend a system of thinking that not only allows but demands these things. To pretend that the violence, hatred, and division that riddle the history of theism are a perversion of religion is to betray a fundamental lack of understanding of the specific demands of faith. To cling to the form and ritual of faith and dismiss the substance is worse than hypocrisy, it is to smile delightedly at the pretty colours of the flames while a fire consumes your house.
Rejoice benighted savages
Raise your voices loud in song.
We’ve come to tell you of our god
and how your lives are wrong.
Give thanks and pay us homage
Do us service ,raise us high
We are the voices of creation
Only we know what happens when you die.
You say you’ve got your own gods?
A history and tradition all your own?
You’ve been bewitched by demons!
And without us you’d never have known!
We’ll save your souls and make you right
If you’ll do exactly as we say
Dress and speak and act as we
And pray always as we pray.
Repent of your many blasphemies
Know your worth is less than none
Beg my god for mercy evermore
Or your torment is never done.
My god is a god of mercy
He’ll save you from your sinful mire
But if you do not submit to him
He will punish you with fire.
We will bring you peace and salvation
And the love of our living lord.
We’re going to give you Jesus
Either with the book or with the sword!
“Do you have anything positive to add? You don’t like god or religion or theism, we get it. Where is your proposal for fostering peace and unity? How does your belief encourage acceptance and connection with our fellow humans? Where are the inclusive ideas that make Atheism better for everyone?”
The above is me paraphrasing something I read recently, though it wasn’t new or unique and I’ve read or heard many versions over the years. It is something Anti-theists, outspoken atheists and non-theists hear a lot of. The implication that we’re cold angry people mad at the world and content to kick sand out of spite is not an uncommon viewpoint. Unfortunately there are those Atheists out there that actually do fit this view. I’d say however that by and large this depiction of atheists and especially activist atheists is an overly simplistic falsehood maintained to marginalize and dismiss an uncomfortable point of view.
It’s true, I don’t like the ideas of god, religion or theism, but as for “we get it” it doesn’t seem as though you do. I don’t take this stance to rebel or offend. It’s not because I’m an anarchist or due to my corrupted or absent morals, and it certainly isn’t because I imagine myself smarter or in any way superior to the believer. The considerations that make me an atheist are numerous and varied but the primary drive of my anti-theism is the very fact that religion, and indeed all faith, divides, deludes excludes and insulates. I am an atheist because I seek those virtues listed above, and because history demonstrates that faith and religion are the single greatest barriers to acceptance, unity and education that our species has ever faced.
I reject any idea that requires the suspension (or compartmentalization) of critical thought. I distrust any system that can look down on reason as a lesser thing than assertion or faith. I oppose any view which has the inherent ability to allow it’s adherents to pretend that there is some inferiority between the genders, or asserts that a person’s sexual preference marks them out as evil or damaged. Perhaps most importantly I recognize that to decry these acts and attitudes while supporting belief systems that promote and profess them is hypocrisy.
How does atheism promote unity and acceptance you ask? It doesn’t, not on its own anyway. Atheism is a gateway, it’s the path to the acceptance of the fact that there’s no magic secret, no ghost in the machine. At its finest, in my opinion, Atheism should lead to the twin truths of Humanism and Rationalism. It should lead a person to understand that only through the acceptance of evidence, the cultivation of knowledge and the taking of considered and rational action can anything of worth actually be accomplished.
Quite simply acceptance and inclusion are encouraged by accepting responsibility for ourselves and our world and by levelling the playing field, making the criteria for “truth” and “right” the same for everyone. Humanism shows us that we are the architects of our reality; that change, reform, and salvation must come not from some outside source but from ourselves. Rationalism requires that we open ourselves to accepting reason and science as our guides. By these methods we are more likely to take proactive steps, and come to more uniform and consistent conclusions. Thus we are more in control of our circumstances and more united ideologically. By holding to testable, verifiable truth rather than declared (and utterly subjective) divine revelation, we declare ourselves open to having our views challenged and our conclusions falsified. These ideals can only lead to a more elevated group consciousness and a more cooperative, peaceful coexistence with our fellow humans. When we base our views on reason rather than faith it helps us to see the world for what it is, it allows us to better match our solutions to the actual world.
There are those who advocate pretending beliefs don’t matter or that all opinions and ideas are equally valid and plausible. This is their answer for and guiding our species into the future, to just let anyone think whatever they like and to pretend that beliefs don’t have consequences. It seems to me however that the best way to unite, uplift and heal our species, and our world is to judge our ideas, our beliefs and our actions by the light of fact and the criteria of reason and commonsense.
There is a large and multi-pronged effort out there to define certain words in such varied and nebulous terms as to rob them of any concrete meaning whatsoever. The word in particular I want to address is “God” but it is not alone, “Truth” is another excellent example of the sort of selective redefinition I’m talking about. Both of these words are used so often, and in so many differing, contradictory, and utterly subjective ways that one could be forgiven for thinking that they don’t actually have objective definitions at all.
I say one could be forgiven, but never excused; misinformation no matter how well meant or innocent of intention should never be excused, it must be unapologetically corrected. “God” with a capital “G” can safely be defined (at least by the dictionaries I checked) as “The one supreme being, creator and ruler of the universe.” The concept of “God” is a creation of the Old Testament, which is the defining and original source of the idea of monotheism. It is responsible for the very idea of a single all-knowing all-powerful deity. Before its advent the capitalized “God” did not exist. Before its spread the only concept of deity was that of “god” (note the lowercase) or rather of “gods”. These were lesser, limited creatures with finite abilities and knowledge. This word “god” is a word you don’t really see much in the world anymore, having been largely stamped out by the proponents of its capitalized cousin.
As I said in the opening the effort to change the definition of God is multi-pronged. Pantheists like to claim things like “God is the universe!” while moderate Christians or fundamentalist moderates like to say “God is love” or “God is the best parts of ourselves” and spiritualists and mysticists add to the clamour with “God is energy!” and “God is the laughter of little children” or whatever you like in substitution. They all have different definitions, or redefinitions, but their motivations for changing the definition are all basically the same.
I do not think that the perpetrators of this definition sleight of hand choose their words at random. I think that the words “God” and “Truth” were chosen for very specific reasons. The word “God” morphed from its true definition referring to the all-powerful monotheist god Yahweh to become the anthropomorphized spirit of every good thing once people began to recognize the unquestionable monstrousness of the original character. As we advanced as a species we learned more, we grew more moral and more sociable and unsurprisingly the personality of God laid out in the Old Testament lost its luster for some. Rather than move on from the mythology entirely however some simply kept the parts of god they liked, and discarded the rest. The evolution of the definition of God is exactly the same sort of selective interpretation that fundamentalist moderates use when deciding which parts of their various holy books to advocate and which to dismiss.
Now we come to the second word I mentioned, another victim of constant redefinition and rebranding, the word “Truth”. This word we hear all the time, and most of us would probably say we have a good idea of what it means. I think it’s fair to say that at its simplest and most direct truth means “that which is in accordance with reality or fact.” This definition of truth is the basis of all knowledge, scholarship, science, and critical inquiry. It’s what makes mathematics work, it’s what makes planes fly…and there are large groups of people in the world who want you to believe that it doesn’t exist. They’ll tell you the all truth is subjective. They’ll say that we each have our own truths and that they are all equally true and all equally valid. “It is overly simplistic,” they’ll chorus, “to assume that something is false just because there is contradictory evidence.” If there is no objective standard for truth, if everything is true then there is no basis for criticism and no mechanism for challenge or reform. This is exactly the type of atmosphere religion and theism in general require to not just survive but thrive.
So with “God” safely sanitized to fit their particular attitudes or proclivities and “Truth” relegated to the realm of opinion it becomes impossible say that ANY definition is incorrect because it is true to them. So the pantheist who declares that the universe is God is just as right as the fundamentalist moderate who says that god is love. It is faith without conviction, it is Old Testament fan fiction.
A lot of atheists will be quick to say “the bible isn’t evidence.” I do it myself all the time. Yet I will concede that the bible is better evidence than your unsubstantiated personal relationship with infinity. Subjective truths are very real and very valid, we all have them. A rational reasonable person learns to differentiate between the subjective truths of their individual reality and reach deeper to the fundamental real objective truths of reality.
I’ve noticed a growing trend of Christians complaining about being “attacked” for their beliefs about the “sanctity” of what they call “traditional marriage”. My first impulse is to point out the fact that Christianity is not the oppressed minority under siege from a massive and powerful conspiracy to destroy and deny it its rights. It is not the victim in this situation, but the victimizer. I’ve tried that tack however and had very little success with it so I’m going to try something a little different.
Since I’m trying to build an argument to make Christians understand, it seems only right to start with the bible. It is, after all, the Christian instruction manual for life; it must contain their concept of “Traditional Marriage” and lay it out plainly, right?
Shockingly however, in the Bible, marriage is not limited to a consensual union between one man and one woman. There are, in fact, any number of acceptable forms of marriage laid out in the pages of the Bible and most forms of marriage it mentions don’t even require both parties to consent! Not only is consent not required but there are SEVERAL variations of non-consensual marriage.
Genesis tells us of Judah, who forced the wife of his dead son to marry and sleep with his other son. (Genesis 38:6-10) In Deuteronomy 21 we learn that soldiers who are attracted to enemy women are allowed to take them as their wives so long as the soldier in question waits a month between taking her and raping her. (Deuteronomy 21:10-13) In the next chapter we learn that rape is considered an acceptable form of marriage proposal so long as the man is willing to pay his victim/fiance’s father the required fifty shekels. (Deuteronomy 22:28-29) and in Exodus we learn that a master can force his slaves to marry regardless of their will. (Exodus 21:4)
However the Bible isn’t all non-consensual rape marriages, as I said it is open to many interpretations of nuptials. For instance, according to the Bible, Yahweh has no problem with polyamorous or polygamous relationships. According to (1 Kings 11:1-3), King Solomon had 700 wives and 300 concubines. Christians today make the claim that God punished Solomon for his polygamy, yet the fact is the Bible says quite plainly that Solomon was punished for marrying foreign women who lead him to worship other gods (1 Kings 11:1-2, 9-10). According to (1Chronicles 3) King David had seven wives. Regardless of modern spin on the situation both men are generally regarded as paragons of scripture and high in god’s favour, and nowhere in the text is there any question about whether their version of marriage was a correct one.
Christian apologists will tell you that Jesus defined marriage in (Matthew 19:4-6) “Haven’t you read, he replied, that at the beginning the Creator made them male and female and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh So they are no longer two, but one flesh.’ Therefore what God has joined together, let no one separate.” yet this is not a definition. Christ never condemned the previously mentioned forms of marriage or said that this was the only acceptable form of union. At most what you’ve got here is yet another form of marriage in the text further demonstrating the elasticity of the term in the scriptures. And a careful reading of the passage and his concluding statement “let no one separate” reveals that Jesus’ primary intent in those verses was to forbid divorce—something which modern Christians readily ignore.
There is, I assure you, much more than can be said on the subject of biblical marriage but suffice it to say that the modern conception of consensual one-man-one-woman marriage is, by the lights of the Bible, a new and radical departure from what the fathers of the faith would call a traditional marriage.
As for why conservative Christian views come under scrutiny from secular society the answer to that is simple. When one looks back through history the positions of conservative Christianity are, almost without exception, horrendously backward and bigoted positions based largely on personal bias, ignorance, and of course selective interpretation of the scriptures. Let’s look at some examples.
Perhaps the most striking example of conservative Christianity’s failure to evolve with the times is the conservative defence and fostering of the practice of slavery. The abolition movement met constant and often violent opposition from the faithful when it came to the question of freedom for slaves in America and England. The Reverend Alexander Campbell one of the founders of the Restoration Movement famously said: “There is not one verse in the Bible inhibiting slavery, but many regulating it. It is not then, we conclude, immoral.”
That is an opinion that was shared by Jefferson Davis, the first and only President of the Confederate States of America as evidenced by the following quote:
“Slavery was established by decree of Almighty God…it is sanctioned in the Bible, from Genesis to Revelation…it has existed in all ages, has been found among the people of the highest civilization, and in nations of the highest proficiency of the arts.”
How did they justify this position you ask? They turned to the ultimate authority on law and morality of course. They delved into their bibles and came up with examples like the following to show that God wanted slaves right where they were.
“Then the angel of the Lord told her, “Go back to your mistress and submit to her.” Genesis 16:9
“There were still people left of the Amorites, Hittites, Perrizzites, Hevites, and Jebusites. Solomon conscripted the descendants of all these people remaining in the land whom the Israelites could not exterminate to serve as slave labor. As it is to this day” 1 Kings 9: 20-21
“Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6 Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. 7 Serve wholeheartedly, as if you were serving the Lord, not people, 8 because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.” Ephesians 6:5-8
Female equality in our society was a long fought battle that met with strong opposition from both men and women. One of the groups strongest in their opposition to this equality was, inevitably , Conservative Christianity. The idea being that it was unnatural and sinful for women to reach above the subservient, weaker position they’d been given by god. This position, they assured us, was upheld by holy scripture and they used bible verses like those that follow to anchor their prejudice.
“For the man is not of the woman: but the woman of the man. Neither was the man created for the woman; but the woman for the man.” 1 Corinthians 11:8-9
“Likewise, ye wives, be in subjection to your own husbands.” 2 Timothy 3:1-7
Now I hear the Christians screaming “There were Christians fighting for suffrage and abolition too!!” and they’re right. There absolutely were Christians working for abolition and suffrage, and their work would have gone a whole lot easier if it hadn’t been for the Parties of God pretending they have some unique understanding of morality or private warrant to decide “right” for all mankind.
I’ve written it before and I’ll likely write it again. Religion provides no unique benefits to the world, it does how ever have unique pitfalls which make it an unnecessary and dangerous extravagance. The Christian viewpoint has been on the wrong side of every major social change in history. The “gay marriage debate” shouldn’t be a debate. Once again the bible has provided, as it always does, a justification to cling to outdated stigmas and stereotypes. The rest of us, secular society, will once again drag you kicking and screaming toward modern morality and basic humanistic consideration for your fellow humans. We’ll do it because you don’t get to choose how we live, and when we’re done and we’ve finished all the work you can all sit around and declare that, just like the Church freed the slaves and gave women the vote, the Church brought equality to “the gays”.
I don’t care about sports, I’m not one of those people who watches the Super Bowl just for the commercials, and I only use YouTube to look for specific things so I had no idea what this was when I clicked on it. For about two minutes I was absolutely delighted: here was a well made and compelling advertisement for Atheism. Could it be that this was really aired on Super Bowl Sunday? No. Sadly it wasn’t. Sadder still this add I enjoyed so much was originally made for, of all things, Scientology! here’s the real one if you haven’t seen it:
“Cause in the eternal debate for answers what’s true is..space lizards” Really? My problem in this post isn’t with the Scientologists though. That’ll have to be another post (and it will be, stay tuned 🙂 ) no my problem here is that you’ll never see anything like the first version on t.v. No advertiser would make it, and no network would run it even if they did it’d be a nation wide scandal ten minutes after it aired. Let me say I’m well aware the first version isn’t without its own problems. Atheism isn’t a movement it’s a single position, advertising for it is problematic because of that. The last thing I would propose is giving theists actual ammunition to claim that Atheism is a belief system. How about Anti-Theism? If it’s not a movement as far as I’m concerned it should be, a loud and busy movement. I’d like to see some more Scientology commercials for instance, made by people outside of Scientology.
Should we be recruiting and proselytizing? I don’t pretend to speak for anyone but myself but I think that anti-theism should be spread, or rather it should be voiced more loudly and broadly than it is. I think there are a great many hidden anti-theists out there who want to express their feelings but feel judged even by other atheists and so they don’t. There are a lot books, articles, web pages and what-not out there yet the sad reality of our world is a lot of people just don’t read, a lot of people just aren’t willing or able to search out this material. I honestly think a few good powerful ads would do more to jump-start the conversation than can be imagined. Anyway these are just a few of the thoughts that occurred to me when I saw these two commercials. As always I welcome your thoughts
Is faith a virtue? Is it a thing of real calculable value, something to be aspired to? Is it an irrational vice, a crutch useful only to justify beliefs and actions not supported by evidence or based in reason? If you don’t believe faith to be a virtue; why? Is it the thing itself which is inherently flawed or is it simply the things we choose to apply faith to that need to be altered?
A couple of things have to be noted first off before we can proceed. The first is that I myself have never had any use for or liking of the term (or the practice of) faith. I personally find the idea of believing something not only without evidence, but in spite of evidence, at best quaint and at worst a dangerous and limiting form of intellectual complacency. The second is that I’m not talking about trust or confidence. I’m not interested in usages of “faith “ which are based on previous experience, a reasonable expectation of success, or some other appreciable and understandable criterion. Faith as I mean it here is a belief not predicated upon or requiring evidence to sustain it, indeed a belief sustained in spite of evidence. In short I’m talking about religious or “spiritual” faith.
The simple truth is that most of the people on the planet profess one type of faith or another. These people often get great comfort and support from their various faiths, and said faiths can often lead them to great humanitarian actions and outlooks. These are a lot of the arguments you’ll hear in favour of faith. Does any of that make faith a rational, reasonable outlook on reality? Is it hubris to assert that we, a small minority of the population, know better than the billions of believers around the globe? I don’t think so at all. The sheer amount of people who believe a thing is not a measure of it’s validity, and it is certainly not a measure of it’s rationality.
There is absolutely no rational logical reason to suppose that any person ever walked, unassisted, across a body of water. Nor is there any solid rational foundation for believing that Muhammad broke the moon to frighten his enemies. ( and this leaves aside the argument that even if there was a good solid reason to believe that, for instance, Jesus existed and actually walked across water, that wouldn’t be a good reason to believe there is actually a supernatural force governing existence.) To believe that these things actually occurred is as patently irrational as believing, in this day and age, that Zeus and his court are actually sitting in state atop a mountain in central Greece, or that the world truly does rest on the back of a giant turtle. ( A belief shared by several different cultures throughout history, just to further my point about numbers not equalling truth.)
So what? Even as I write this I hear someone ask “Who cares if it’s irrational? You know, empirical studies show people who have faith are on average happier than people with none.” Why, theoretical heckler in my head, you’re absolutely right! Those studies do exist, but is individual happiness the only benchmark we should be shooting for when we’re choosing how and why we believe things? There are, I am sure, lots of ecstatic suicide bomber candidates out there, who wake up with a smile and a bounce in their step. I’m also quite certain that the people of the Westboro Baptist Church aren’t bent over with self loathing and regret as they paint their colourful and hateful picket signs and set off to desecrate some poor innocent’s funeral rites.
The answer to “who cares if it’s irrational?” is that irrational beliefs lead to irrational actions, or at the least they open a person up to manipulation, how can they not? If your view of reality isn’t grounded in what’s observable, what’s testable and verifiable you’re asking to be deluded and controlled. What you think affects how you think, it colours your attitudes toward other people, toward societal progress, even toward things such as medical intervention, life saving procedures, and the ethics of certain incredibly promising research areas.
It is not only what we choose to have faith in that’s is the problem. It is the idea of faith itself. The idea of accepting any proposition without due evidence, and consideration is, in my opinion, folly. Critical thinking is the key to understanding, to appreciation of reality, indeed it is the key to true wisdom and it can not be achieved without inquiry, study, and a solid basis of objective fact. Faith, no matter what the faith, removes the value from inquiry and evidence and places it on wish-thinking. It is dangerous and foolhardy nonsense.
For me though the most important argument is this: faith divides, it fosters elitism and exclusivism. It throws up false barriers and distinctions between people and fosters antagonisms that have no objective meaning or value. We are all made of the same stuff, yet the various faiths would have us believe that some of us are somehow more (or less) than our fellows. That some are more (or less) loved by some eternal judge. How can this lead to anything but disaster? Faith is a barrier to understanding between peoples, it’s a stumbling block to true unity and a blind fold which obscures the truth which is that we’re all basically the same, that all we have is each other, and that the old adage is true, a house divided cannot stand.
Atheism is impolite. We’ve all heard some variation on this idea whether it’s “Atheists are rude” or “Atheists are overly aggressive.” Or “Atheists have something to prove.” Most often you’ll get this from theists who are threatened by the conversation or from some non-theists; those who have no particular faith but disapprove of discussion and debate on the subject. What I find most difficult and frustrating about this position is that it’s not actually wrong. That they aren’t wrong isn’t especially frustrating, the frustrating part is that it’s only so because the religious have somehow managed to change the rules of discourse. They’ve managed construct a social bulwark around their beliefs that is entirely unique and completely unavailable to beliefs or assertions made in any other category of human experience. It has actually become impossible to challenge the beliefs of the religious within the bounds of civil discussion.
First things first, a slight correction is necessary in order to proceed. When I say Atheism is impolite I should be more specific, Atheist activism is impolite. It is not inherently impolite to be an atheist, the problem only arises when one chooses to speak about the subject, or dares to question anyone else’s beliefs. There are a great many atheists out there who would be regarded as perfect pillars of good behaviour. They don’t question anyone’s beliefs, don’t challenge irrational statements, or demands for special treatment, and will in fact castigate those of their fellows who are too “militant” about their lack of belief.
I say that the theists and “polite” non-theists aren’t wrong because it actually is impossible to politely point out to someone that their core beliefs are false. You cannot, within the bounds of good manners, tell someone that they have devoted their lives to a sham. No matter how soft your language, or how gentle your manner it is impossible to broach the subject without being rude. This is because it has somehow become the height of high-mindedness to assert that “people should be able to believe whatever they choose.” But should they? Really consider that.
Should people honestly be able to believe whatever they want to believe simply because they want to? What if I want to believe 2+2=5 for instance? Should I be free to assert this as truth? In spite of the mountainous pile of evidence to the contrary should I be free to teach it to my children? What if I can convince others that 2+2=5? Should we then be free to demand that “fiveism” receive equal teaching time in math class? Does basic mathematics then become a matter of opinion, and does my right to hold this nonsensical opinion trump your right not to have to put up with said nonsense?
In every other area of human endeavor you have to have reasons to think the things you do. Your beliefs have to be grounded in some kind of verifiable demonstrable truth. If an engineer decided to forgo measuring and instead provided his builders with figures that came to him in a dream the project they were building would fail and the engineer would be censured. If a history student declared that he felt deep inside himself that Napoleon was in fact an Asian woman rather than a French Caucasian man he would be told quite plainly that regardless of his feelings the evidence did not support such an insane claim. We spend a great deal of time teaching our children to defend their opinions with evidence. Any statement that begins with “I think” is often met with the response “Why?”
How many of us heard as children or have said to our own children “‘because’ is not an answer”? Yet it seems that it is a perfectly acceptable answer when discussing theology. “How can you possibly believe in spite of piles of evidence that the earth is only six thousand years old?” is met with “Because.” “How do you know that this book you esteem so highly has divine origins?” “Because.” And yet asking the obvious next question “Because WHY?” is the height of impropriety. “How dare you challenge my right to believe that the universe was created just for me and those like me!” the theists shriek. “Why do you have to be so unpleasantly forceful?” the politically correct hand-wringers whine. Why? Because theism claims answers they don’t and can’t have. They claim privileges and exemptions from rationality that no area of human interest should have, and they claim that reason and rationality is somehow inferior to blind belief or “faith”.
It is that last point that makes Atheist activism so necessary, regardless of how impolite it may be. More of us need to put aside the politically correct idea of respecting someone else’s opinion and question the value and virtue of “faith”. More of us should be asking loudly why it is better to believe in spite of evidence. Why is it better to ignore or bury evidence in favor of tradition? Why isn’t it ok to question this one particular area of human experience or to measure it against the rest of reality as we understand it when it is not only ok but absolutely essential that we do so in all other areas?
Don’t be afraid to be thought rude or impolite. Question, challenge, and seek. That is the most important freedom you have. It may be rude to challenge someone’s most personal beliefs but that’s only because we, the secular minority in society have allowed our opponent to weight the dice in their own favor. As Sam Harris says:“When considering the truth of a proposition, one is either engaged in an honest appraisal of the evidence and logical arguments, or one isn’t Religion is one area of our lives where people imagine that some other standard of intellectual integrity applies.”
I contend that there is no “other standard” there is what is demonstrably true, what is verifiably untrue and that which we do not know. Nothing else, and no area of our experience should ever be beyond discussion.
I spend a lot of time talking about the hateful, baffling, and often false things Theists say and believe on this blog. Today I’m going to mix it up a bit and discuss another group and an incomprehensible position I just can’t get my head around. The group I’m going to be talking about are atheists, a very specific kind of atheist which some of you may recognize. Some of you may even be this kind of atheist. If you are maybe you can help me understand…
There is a group of atheists out there in the world who have taken the time to think about the issue, they’ve pondered, considered and (hopefully) studied and become comfortable enough with their position to openly call themselves atheists. This particular kind of Atheist has determined, just as the rest of us have, that religion and religious claims are false, baseless, utterly man-made, and often times harmful however this sub-set of atheists regularly and actively call down anyone who challenges a theist’s religious assertions, or points out the falsehoods and inconsistencies in their doctrine. These people ostensibly reject the idea of a god, reject all forms of religion but see no problem with the practice, and are actually affronted by the more aggressive species of atheist who choose to debate and discuss the issue. I really don’t understand this type of atheism. I suppose one could chalk it up to some of them just being “live and let live” types not interested in pushing their own views or “agenda” on anyone but if that’s the case why are they involved in the discussion in the first place?
I write and debate on the topic for a couple of reasons: 1) I’m an AntiTheist. I honestly believe that religion and religious thinking are divisive, detrimental and dangerous, not just to those individuals snared by it but to all of humankind. 2) I know that there are more plausible, more demonstrable, more awe-inspiring truths out there that explain our origins, and indeed all origins far more correctly and satisfyingly than any faith system ever has. I value knowledge, study, learning, and honest inquiry. I myself have learned the vast majority of what I know because someone took the time to put their thoughts to paper, to debate and discuss, and I am eternally grateful for that. If I can make just one person actually consider and question what they profess to believe and that leads them to go out with new questions and seek actual answers I’m a success. I can’t imagine a better pay off for an hour or two of typing. I consider any amount of “yelling into the wind” to be well worth that payoff.
I understand those atheists who want no part in the debate, they’ve come to their personal truth, it works for them and they have no interest in convincing others. I understand agnostics who are satisfied to say “I simply don’t know” and leave it at that. What I can’t understand are those Atheists who actively take part in the debate but only to say that they don’t think there should be a debate at all and deride those who foster it. The position against discussion doesn’t make any sense to me. I like talking to thoughtful theists, to be honest I like talking to less than thoughtful theists too. I enjoy the discussion. I like when people make me think, and I like when I can tell I’ve made someone else think. This is how we improve ourselves. I don’t get how anyone can be opposed to that, and it seems especially strange to me to adopt the label “atheist” and then attack those advocating atheism…
If you see encouraging debate, or even taking part in one as “proselytizing” and you’re honestly opposed I can respect that. I disagree, but I can respect it, but to proselytize against proselytizing?? I don’t understand that… It seems to me like an effort to be seen as a superior, more open-minded, less offensive brand of atheist and it comes off, at least to me, as hypocrisy. It seems we’ve developed the secular equivalent of the religious moderate, that species of theist who professes to believe that all outlooks are not only equally worthy of respect but equally valid as truth.
If you want no part in the debate that’s your call and I respect that. If you want to take part in the debate and have a different outlook than I do I welcome your contribution to the discussion. I really do, but if you spend your days advocating against advocacy, if you actively label yourself an atheist but oppose discussion of the “whys” of atheism then as I’ve said several times: I don’t understand you. What is it that drives such an atheist, and how did you come to be an atheist? Did your lack of belief happen in a bubble? You read nothing, discussed nothing, and debated nothing? Really? I doubt it, so why would you deny others the tools that you yourself more than likely took advantage of in forming your opinions?
Christopher Hitchens once pointed that “religion makes morally normal people say and do disgusting and wicked things.” As far as I’m concerned the sentiment in the picture above is a perfect example of that truth. A little more than two weeks ago twenty children and six dedicated teachers were gunned down in an act of madness that shocked and saddened the world. Not even a full day passed before the religious decided to capitalize on the tragedy and remind us why this horror occurred. It wasn’t because of the lacking programs to identify and treat mental illness, or because of the ready availability of firearms and ammunition, no it turns out that the reason that those twenty-six people had to die is because we’ve separated education from belief. Those kids and their teachers died because we don’t allow organized school prayer in public schools?! Can these people really think this? Can people who believe in a benevolent and all-powerful god honestly believe that it would be so spiteful, so hateful that it would stand by and allow the mass murder of children just because we’ve separated prayer from education?
Keep that word “separated” in mind because that’s all we’ve done, we haven’t done away with religion or religious teaching in spite of the theist’s assertions that our society has “abandoned god” or their declarations that this abandonment has opened up a void which has become filled with immorality and violence. This is the sort of alarmist nonsense one has to expect from the more fundamentalist theist. As a matter of fact though there is no “void” if you’re a religious person and you’re raising religious children there are entire structures where you can go to celebrate your beliefs. There are massive, extremely well-funded infrastructures where you can celebrate whatever baseless tradition works best for you. We’ve separated education from religion for a reason. That reason being that education should be concerned with facts verifiable, testable, reproducible truth. Religious belief is not fact; it is a belief and an incredibly subjective belief at that. It has no place in the world of fact and knowledge, and to dress it up and shelve it next to actual knowledge is to mislead those you would teach.
Whether you agree with removing religion from public school is beside the point though. Whether you believe in god is really beside the point as well. Even if you believe in an all-powerful overseer who is watching the world every second your own life experience must have demonstrated to you that god doesn’t stop bullets, just like it doesn’t avert tornadoes, or stop buildings from burning to the ground. As a matter of fact most theists will tell you that god doesn’t work that way… there’s a plan, and even when we don’t understand it it’s for the good. So in that case the tragedy had nothing to do with the lack of prayer, it was part of the plan…right? Doesn’t that mean that these people have just decided to use a well publicized tragedy to peddle their agenda?
The ultra-fanatical hate group that calls themselves “The Westboro Baptist Church” announced plans to picket the site of the shooting and the funerals for the dead. Though sickening it was not surprising as this “Church” doesn’t have respect for anything at all. They hate homosexuals, and anyone who doesn’t hate homosexuals. They hate the country that gives them the freedom to spout their bigoted nonsense, and they hate the soldiers who die to defend them. One could reasonably expect them to celebrate the massacre of children, or any other unimaginable atrocity. In a way their insane and hateful jihad against…well…pretty much everything is less offensive to me than the drivel that starts off this post.
The simple fact is that the Westboro Baptist church is made up entirely of ignorant, hateful, indoctrinated bigots. One comes to expect any kind of nonsense from them, but trying to use this shooting to preach about school prayer? That’s not the work of wild-eyed zealots, that’s the work of as Hitchens said “Morally normal” people saying wicked things that they can’t really believe in order to promote their own viewpoint. This is much more offensive to me than Westboro for one reason: because these people should know better. Your god, real or not, has nothing to do with this, and even if those kids had been laying on their faces in prayer all day not one bullet would have been moved aside or one life spared and you know it. To pretend otherwise is wrong, callous and disrespectful to the dead and their families.